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Jewish emancipation : ウィキペディア英語版
Jewish emancipation

Jewish emancipation was the external and internal process in various nations in Europe of eliminating disabilities to which Jewish people were then subject, and the recognition of Jews as entitled to equality and citizenship rights on a communal not merely individual basis. It included efforts within the community to integrate into their societies as citizens. It occurred gradually between the late 18th century and the early 20th century. Jewish emancipation followed the Age of Enlightenment and the concurrent Jewish enlightenment. Various nations repealed or superseded previous discriminatory laws applied specifically against Jews where they resided. Before the emancipation, most Jews were isolated in residential areas from the rest of the society; emancipation was a major goal of European Jews of that time, who worked within their communities to achieve integration in the majority societies and broader education. Many became active politically and culturally within wider European civil society as Jews gained full citizenship. They emigrated to countries offering better social and economic opportunities, such as the Russian Empire and France. Some European Jews turned to Socialism, others to Jewish nationalism: Zionism.
==Background==

Jews were subject to a wide range of restrictions throughout most of European history. Since the Fourth Council of the Lateran in 1215, Christian Europeans allegedly required Jews and Muslims to wear special clothing, such as the Judenhut and the yellow badge for Jews, to distinguish them from Christians. The practice of their religions was often restricted, and they had to swear special oaths (see Oath More Judaico). Jews were not allowed to vote, and some countries formally prohibited their entry, such as Norway, Sweden and Spain after the expulsion in the late 15th century.
In contrast, in 1264, the Polish Prince Boleslaus the Pious issued the "Statute of Kalisz" – The General Charter of Jewish Liberties in Poland, an unprecedented document in medieval history of Europe that allows Jews personal freedom, legal autonomy and separate tribunal for criminal matters as well as safeguards against forced baptism and blood libel. The Charter is ratified again by subsequent Polish Kings: Casimir the Great of Poland in 1334, Casimir IV of Poland in 1453, and Sigismund I the Old of Poland in 1539. After massive expulsions of Jews from the Western Europe (England, France, Germany, and Spain), they found a refuge in the lands of the Polish-Lithuanian Commonwealth. During the Jagiellon Era Poland became the home to Europe's largest Jewish population, as royal edicts warranting Jewish safety and religious freedom from the 13th century contrasted with bouts of persecution in Western Europe, especially following the Black Death of 1348–1349, blamed by some in the West on Jews themselves. Large parts of Poland suffered relatively little from the outbreak, while the Jewish immigration brought valuable manpower and skills to the rising state. The greatest increase in Jewish numbers occurred in the 18th century, when Jews came to make up 7% of the Polish population.
The rabbinate was the highest goal of many young Jewish men, and the study of the Torah (The first five books of the Bible) and the Talmud was the means to obtain the coveted position.
Jewish involvement in gentile society began during the Age of Enlightenment. Haskalah, the Jewish movement supporting the adoption of enlightenment values, advocated an expansion of Jewish rights within European society. Haskalah followers advocated "coming out of the ghetto," not just physically but also mentally and spiritually.
On September 28, 1791, France became the second country of the world, after Poland 500 years earlier, to emancipate its Jewish population. There were 40,000 Jews living in France at the time. They were the first to confront the opportunities and challenges offered by emancipation. The civic equality the French Jews attained became a model for other European Jews.〔Paula E. Hyman, ''The Jews of Modern France'' (Berkeley: University of California Press, 1998), pp. 17-18.〕 In 1796 and 1834, the Netherlands granted the Jews equal rights with gentiles. Napoleon freed the Jews in areas he conquered in Europe outside France (see Napoleon and the Jews). Greece granted equal rights to Jews in 1830. But, it was not until the revolutions of the mid-19th century that Jewish political movements would begin to persuade governments in Great Britain, Central and Eastern Europe to grant equal rights to Jews.〔(【引用サイトリンク】url=https://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0006_0_05916.html )

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